The Madawaska Institute has just arranged for a visit from Philip Clayton, Ph.D. This will be November 10 and 11. Topics are to be arranged but you can check his web site for work he has done, and see below.
The event will cost $100.
It will take place in Ottawa, and we are working on a location but most like it will be Dominion-Chalmers United Church.
Philip Clayton, Ph.D. is currently Ingraham Professor of Theology at Claremont School of Theology and Professor of Philosophy at the Claremont Graduate University.
Clayton is author of: The Problem of God in Modern Thought; God and Contemporary Science; and Explanation from Physics to Theology: An Essay in Rationality and Religion, along with a number of edited volumes.
His specializations are in philosophical theology, the interface between science and religion, and the history of modern metaphysics; he also publishes in the philosophy of science, systematic theology, epistemology, and the philosophy of religion.
He won the Templeton Prize for Outstanding Books in Science and Religion and the first annual Templeton Grant for Research and Writing on the Constructive Interaction of the
Sciences and Religion.
Philip Clayton is a philosopher and theologian specializing in the entire range of issues that arise at
the intersection between science and religion. Over the last several decades he has published and lectured extensively on all branches of this debate, including the history of modern philosophy, philosophy of science, comparative religions, and constructive theology.
Clayton received the PhD jointly from the Philosophy and Religious Studies departments at Yale University and is currently Professor of Religion and Philosophy at Claremont Graduate University and Ingraham Professor at Claremont School of Theology. In addition to a variety of named lectureships, he has held visiting professorships at the University of Cambridge, the University of Munich, and Harvard University.
Above all, Clayton’s books and articles address the cultural battle currently raging between science and religion. Rejecting the scientism of Dawkins and friends, he argues, does not open the door to fundamentalism. Instead, a variety of complex and interesting positions are being obscured by the warring factions whose fight to the death is attracting such intense attention today.
Clayton has drawn on the resources of the sciences, philosophy, theology, and comparative religious thought to develop constructive partnerships between these two great cultural powers. As a public intellectual he seeks to address the burning ethical and political issues at the intersection of science, ethics, religion, and spirituality (e.g., the stem cell debate, euthanasia, the environmental crisis, interreligious warfare).
As a philosopher he works to show the compatibility of science with religious belief across the fields where the two may be integrated (emergence theory, evolution and religion, evolutionary psychology, neuroscience and consciousness).