George Hermanson

What Is Our Business?

"God is seeking to bring the kingdom of heaven to earth. ... we live not for rewards after death, but because our living will make the common good better. Faith is the ground for compassionate action in our world that needs healing."

Year C
Season of Easter
Fifth Sunday

Acts 11:1-18
Read the Bible passage: Acts 11:1-18, The Message;   or   Acts 11:1-18, The New Revised Standard Version (NRSV).

Click here: George Hermanson's sermon, for an easy to print or email Adobe PDF version of this post.

The Rev. Dr. George Hermanson

Peter Drucker, who developed one of the first executive MBA programs at Claremont Graduate University, said the first question any organization needs to ask is: “What is your business?”

This is the question the church is at the moment asking, both in the context of what it means to be The United Church of Canada, and how to be the church in a community.

Now it would seem self evident that we know what we are about. However, it isn’t. We have as many theories about being church as there are people. For some it is a question of survival; we must grow. For others, it is to be the same as it was years ago. For others, it is to speak to power words of justice and compassion. For others, it is to support what they think are the values of traditional society. For others, it is to have correct unchanging doctrine - this is what you must believe. For others, it is to enhance their sense of God and have a spirituality that sustains them in their daily living.

Jay McDaniel, Nov 12-14, 2010

Right at the moment Jay McDaniel and the institute are finalizing dates for Nov 12 to 14, 2010.

Tentative title:

Dwelling Musically in the World:
The Renewal of Church with help from Jesus, Buddhism, and Jazz:
A spirituality for the sake of sustainable community.

If we listen deeply to the sounds, harmonies, melodies, beats, and soulfulness, we learn more about God.  WE become the kind of people who build beloved communities: communities with bread, a clean sky, and no hand raised in any gesture but greeting.

Membership
We invite you to become a member of the Madawaska Institute. Memberships help us plan future events and secure quality leadership.

To join: send your name, address, phone number and email to:
The Madawaska Institute
140 Fleming Drive,
Burnstown, ON    K0J 1G0. 

Annual memberships are $25, beginning January 1.  Make cheques payable to The Madawaska Institute.

The Shepherd

"To get more fully at this reversal image of the shepherd I would ask you to imagine ... There is this burly, bearded, tattooed motorcycle bad guy with the lamb around his shoulders. No way, is our first response. Redemption comes from there?"

Season of Easter
Fourth Sunday

John 10:22-30
Read the Bible passage: John 10:22-30, The Message;   or   John 10:22-30, The New Revised Standard Version (NRSV).

Click here for the complete Holy Textures background commentary on John 10:22-30.

Click here: George Hermanson's sermon, for an easy to print or email Adobe PDF version of this post.

The Rev. Dr. George Hermanson

When we go to a movie or see a drama there is always some music to introduce the main characters. In today's text we have two main characters - the lamb and the shepherd. The first we are introduced to is the lamb. For the Psalm is told from the viewpoint of the sheep, not the shepherd.

The image of us being sheep also has it problems. It tends to be used to put down those who follow without thought. It is kind of mindlessness that some critics of religion place on believers. I think most of us are uncomfortable with being thought of as unthinking, sheep like followers. If we had music to underline the character it would be Neil Young’s, Helpless, Helpless.

Helpless

We are not really happy with this sense, for after all have we not got some strength and power to deal with the issues of life?

The Shepherd As Outcast

Season of Easter
Fourth Sunday

John 10:22-30
Read the Bible passage: John 10:22-30, The Message;   or   John 10:22-30, The New Revised Standard Version (NRSV).

Click here: George Hermanson's sermon, for an easy to print or email Adobe PDF version of this post.

The Rev. Dr. George Hermanson

Every Sunday when I was growing up I looked at the stain glass image at the front of the church. It was so vivid that when I close my eyes I can still see that iconic picture of Jesus as the great Shepherd. There he was in vivid color, with the lamb over his shoulders.

There was a strange comfort in that image. But being a prairie boy lambs and sheep were not in my experience. Cows, pigs and chickens yes. And raised on Saturday afternoon cowboy movies - shepherds were always the bad guy, moving into ranching territory and ruining it. So the comfort was always colored with threat. When it was to be a comfort it turned into the image of the lonesome cowboy caring for the cattle. And those shepherd songs became cowboy songs on the lone prairie.

The BBQ On The Beach

Season of Easter
Third Sunday

John 21:1-19
Read the Bible passage: John 21:1-19, The Message;   or   John 21:1-19, The New Revised Standard Version (NRSV).

Click here for the complete Holy Textures background commentary on John 21:1-19.

Click here: George Hermanson's sermon, for an easy to print or email Adobe PDF version of this post.

The Rev. Dr. George Hermanson

John gives another experience with the risen Jesus. We have just come from the upper room event with Thomas, which followed the earlier event with Peter and Mary. Now we are back to lake Galilee.

The disciples have gone back to their earlier habits of life - fishing. A small question emerges of why? Here they are - back fishing. Then a stranger on the shore yells at them - “lads, you haven’t caught any fish, have you?” They respond with some frustration -no. The man yells again - “try another side.”

Lets stop for a moment to experience the narrative - to play with its meaning. The old habitual way of fishing was not working. Like many of us, the habits of the past keeps us acting the same old way, even when it does not work. Then a word comes - change - try another approach. Rethink and break your old habits.

Standing With Thomas

Season of Easter
Second Sunday

John 20:19-31
Read the Bible passage: John 20:19-31, The Message;   or   John 20:19-31, The New Revised Standard Version (NRSV).

Click here: George Hermanson's sermon, for an easy to print or email Adobe PDF version of this post.

The Rev. Dr. George Hermanson

Thomas is a most modern man. He fits with zeitgeist, the sensibility of our time. If you read the articles by Robert Silbley in the Citizen over Easter weekend you would have caught the sensibility of what is called modernism - a sense of that what we know is determined only by the five senses. Then there was the front cover of MaCleans - Is God Poison? - a study of the latest books by atheists, some of whose books have been on the best selling list.

Built into our modern consciousness is a skepticism about taking anything at face value. Before we commit ourselves to something, we want to know whether it will work thus worth the energy or commitment. So Thomas would not of been out of place in our time. For after all he is known as "doubting Thomas."

However, to read him and his question this way is to do a disservice to the him and the issues he represents. He is a child of our time. However, when we read more deeply we find he expands what is meant by experience. And as such he is a helpful illustration of a faith that affirms reason as part of a belief system.

The Rising

April 4, 2010
St. Paul's - Richmond United Church
Season of Easter
Easter Sunday

John 20:1-18
Read the Bible passage: John 20:1-18, The Message;   or   John 20:1-18, The New Revised Standard Version (NRSV).

Click here: George Hermanson's sermon, for an easy to print or email Adobe PDF version of this post.

Short, easy to use, faith-provoking insights by David Ewart, John 20:1-18, Holy Textures

The Rev. Dr. George Hermanson

One of the warnings we get is be careful with your personal information because there are people out to steal our identity. Identity theft is with us and it has always been with us. Those who experience it speak of losing their sense of self. They have become a nobody - a sense they no longer exist. They say their sense of self - their soul has been stolen. They no longer exist, cannot be seen. In the past, though, it was much more violent. The Romans used the Cross to achieve this - the one crucified becomes a nobody. Their identity stolen. Their reality is destroyed - it is as if they never existed. Crucifixion destroyed identity.

Yet here we are with Mary. The one she loved was crucified. The Romans tried to wipe away any sense of Jesus - to make him a nobody, to wipe away all memory of him. But for Mary it was not an end. She is still searching. She is looking for meaning. We, too, gather this Easter morning to celebrate the memory of a crucified one - Jesus.